LISTEN: The Theology on Homosexuality: The Church Must Speak, Part 9 (The Torch Leadership Foundation Institute’s Hill, Lutzer, McKissic Lecture Series with Daniel Whyte III)



Daniel Whyte III
Daniel Whyte III

Welcome to episode #9 of The Theology on Homosexuality podcast and the Torch Leadership Foundation Institute’s “Hill, Lutzer, McKissic Lecture Series.” This Lecture Series is in honor of E.V. Hill, Erwin Lutzer, and Dwight McKissic for standing for God, truth and righteousness down through the years without compromise. My name is Daniel Whyte III, president of Gospel Light Society International. This podcast was created primarily to inform the Christian church about why it must stand against homosexuality, homosexual marriage, homosexual parenting, and the homosexual agenda. The biblical portrait of marriage, family and sexuality has sadly come under attack in our society and it is time for the church to stand up and to educate our culture about the dangers of same-sex marriage and the same-sex agenda while at the same time to promote God’s idea of marriage between one man and one woman, God’s view of the family structure, and God’s view of sexuality as being permissible and pleasurable within the safety and sanctity of marriage. The normalization of homosexuality and everything that pertains to it is probably the greatest danger facing our world today. Thus, it is imperative that the body of Christ choose to stop ignoring this prevailing issue and stand up for what God says on this matter before it completely destroys our country. This podcast is designed to equip pastors, church leaders, and Christians everywhere to take a firm stand for God against homosexuality and the homosexual agenda, in the spirit of love, grace and truth, so that we will not be responsible for allowing this nation to implode on our watch.

Our Theology on Homosexuality passage from the Word of God today is 1 Timothy 1:8-11 which reads, “But we know that the law is good, if a man use it lawfully; Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine; According to the glorious gospel of the blessed God, which was committed to my trust.”

Allow me to share with you some important points regarding this passage from the David Guzik Commentary on the Bible:

Paul’s condemnation of legalists is not a condemnation of the law itself. The purpose of the law is to show us our sin, not to lead us to righteousness. It wasn’t made for the righteous person but for the lawless and insubordinate, to show them their sin.

The idea isn’t that the law has nothing to say to the righteous person, but that it especially speaks to the ungodly. On the phrase, “The law is not made for a righteous person,” Clarke observes that the word for “made” “Refers to the custom of writing laws on boards, and hanging them up in public places within reach of every man, that they might be read by all; thus all would see against whom the law lay.”

In Paul’s mind sound doctrine and right conduct are vitally connected. These sinful actions are contrary to sound doctrine.

Many people will condemn anyone with standards — especially higher standards — as being a legalist. Having standards and keeping them does not make us legalists and obedience doesn’t make us legalists. We are legalists when we think what we do is what makes us right before God.

The apparently sinful environment of Ephesus shows us another reason why it was important for Timothy to remain in Ephesus. He should remain there because it was a difficult place to serve God and further the kingdom. He had to break up the fallow ground there, instead of running to an easier place to plow.

Though the law cannot bring righteousness, the glorious gospel of the blessed God can — a gospel that, in the words of Paul, was committed to his trust. He sensed his responsibility to preserve and guard the gospel.

Our Theology on Homosexuality quotes today are from Dwight McKissic, John MacArthur, and E.V. Hill:

Dwight McKissic said, “The difference between the rights of people of color, and non-rights for the LGBTQIA is this: This is not a color issue, it is a character issue; this is not a justice issue; it is a righteousness issue. The Orthodox Church has to decide if she is going to view the act and sin of homosexuality as a ‘skin color-like’ issue, or a character issue. Will we view it as a “justice ‘issue’ or a righteousness issue? Dr. King not only talked about his four children not being judged by the ‘color of their skins’, [but] he also talked about them being judged by ‘the content of their character.’ Dr. King not only sounded a clarion call for justice, but also for righteousness. On this issue, the Black, White, Hispanic, and Asian Church ought to be able to stand together across color and denominational lines. What we didn’t do together during the Civil Rights Movement, we have an opportunity to do together now. Let’s pray that God raises up some anointed men and women who will call the Orthodox Churches of this nation to a solemn assembly. May God’s hand be upon His Church as we must now address and adjust to the new reality of a gay-affirming America!”

John MacArthur said, “The unrighteous who don’t inherit God’s kingdom are characterized as fornicators, idolaters, adulterers, effeminate, homosexuals, thieves, covetous, drunkards, revilers and swindlers. That’s the bad news. But the good news is [that ] those kind of people can be washed. Those kind of people can be sanctified. And those kind of people can be justified. And they have been and they are being. Paul says to the Corinthian church, ‘Such were some of you.’ …That’s good news. God has good news for homosexuals. They are redeemable. They can be saved. They can be delivered from that sin. They can be washed from its stains. They can be set on a road of godly, holy, pure living called sanctification.”

E.V. Hill said, “Wherever you go, no matter what class — whether it’s politicians, seminarians, professors, teachers, or even people whose homes are breaking up — the heart’s plea is, ‘I need a savior.’ Even the brightest minds need a savior. Since you have to have one, why not the best one? I’m not suggesting that there are plenty of saviors. I know there is only one — that’s Jesus. But being ignorant of God’s righteousness, men have gone about to establish a smorgasbord of so-called saviors.”

Our Theology on Homosexuality topic is titled “The Church Must Speak” part 9 from “The Truth About Same-Sex Marriage: 6 Things You Need to Know About What’s Really at Stake” by Erwin Lutzer. And, I want to remind you to take advantage of our special offer. If you appreciate this podcast and lecture series, please feel free to purchase a copy of this book — “The Truth About Same-Sex Marriage: 6 Things You Need to Know About What’s Really at Stake.” It is available on our website, TorchLeadershipFoundation.com, for just $20.

Dr. Erwin Lutzer goes on to say…

The Church Must Speak to the Gay Community

What would we say to the gay community if we were actually granted a hearing? Let’s admit that there are many radicals who will not listen; their ears are closed, their hearts are hardened so nothing we say will make a difference. They have dismantled any bridges of communication with those who disagree with them, except to call them names.

But there are others — perhaps a minority — who are in the homosexual lifestyle and would leave it if they thought they could. Their consciences are awakened to the wrongness of what they do, and yet they feel trapped. I believe that we as evangelicals have failed these people, many of whom populate our churches.

As a pastor I’ve listened to their stories of brokenness and heartache. I’ve heard stories of molestation, of the emptiness of sex without commitment, without love, without caring. No matter what we see on television, the gay community is hurting, compulsively acting out in behavior to cover their pain. These are the people for whom we must have compassion, understanding, and care. It’s a hurting world out there, and all of the wells are dry.

Several years ago, when I was invited to speak at an Exodus conference (an organization dedicated to helping gays leave their lifestyle), I was awakened to the pain in the gay community and determined to never speak about homosexuals without compassion and humility. At a breakfast table with four or five lesbians, they shared with me that 80 percent of all lesbians had been molested or otherwise mistreated by men — often by the father, a babysitter, or a stranger. Their hatred for men drove them into same-sex relationships that were difficult to break. To quote the words of one woman who left the lifestyle, “If you’d asked me a year ago if I could have left the gay movement, it would have been equivalent to asking me to move this building… impossible!”

So whatever we say must be said with understanding, compassion, love, and hope. But because we love and because we care, we must speak.

————

Now, if you are listening today, and you do not know the Lord Jesus Christ as your Saviour, allow me to show you how.

First, accept the fact that you are a sinner, and that you have broken God’s law. The Bible says in Romans 3:23: “For all have sinned and come short of the glory of God.”

Second, accept the fact that there is a penalty for sin. The Bible states in Romans 6:23: “For the wages of sin is death…”

Third, accept the fact that you are on the road to hell. Jesus Christ said in Matthew 10:28: “And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.” Also, the Bible states in Revelation 21:8: “But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.”

Now this is bad news, but here’s the good news. Jesus Christ said in John 3:16: “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.” Just believe in your heart that Jesus Christ died for your sins, was buried, and rose from the dead by the power of God for you so that you can live eternally with Him. Pray and ask Him to come into your heart today, and He will.

Romans 10:9-13 says, “That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. For the scripture saith, Whosoever believeth on him shall not be ashamed. For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him. For whosoever shall call upon the name of the Lord shall be saved.”

Until next time, my friend, may God bless you and keep you!

Daniel Whyte III has spoken in meetings across the United States and in over twenty-five foreign countries. He is the author of over forty books. He is also the president of Gospel Light Society International, a worldwide evangelistic ministry that reaches thousands with the Gospel each week, as well as president of Torch Ministries International, a Christian literature ministry which publishes a monthly magazine called The Torch Leader. He is heard by thousands each week on his radio broadcasts/podcasts, which include: The Prayer Motivator Devotional, The Prayer Motivator Minute, as well as Gospel Light Minute X, the Gospel Light Minute, the Sunday Evening Evangelistic Message, the Prophet Daniel’s Report, the Second Coming Watch Update and the Soul-Winning Motivator, among others. He holds a Bachelor’s Degree in Theology from Bethany Divinity College, a Bachelor’s degree in Religion from Texas Wesleyan University, a Master’s degree in Religion, a Master of Divinity degree, and a Master of Theology degree from Liberty University School of Divinity. He has been married to the former Meriqua Althea Dixon, of Christiana, Jamaica for over twenty-seven years. God has blessed their union with seven children. Find out more at www.danielwhyte3.com. Follow Daniel Whyte III on Twitter @prophetdaniel3 or on Facebook.

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